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Interpreting Indian History Differently

Interpreting Indian History Differently

Author:
Publication: The Weekend Observer
Date: August 26, 2000.

Francois Gautier is a well-known French journalist and a writer. In his latest book Arise, O India Gautier says that India was a melting pot of different influences coming from the West and owes many of her achievements to out side cultures.

But both archaeological and linguistic discoveries are pointing to the fact that it is the Indian civilisation which went gradually westwards and influenced the religions, the sciences and the philosophies of many of the civilisations. Whatever her shortcomings, India has remained a democracy and the spirit of dharma has been preserved in spite of ten centuries of bloody invasion. Excerpts from the chapter The Three Great Disinformations on India.

The theory of the Aryan invasion is still taken as the foundation stone of the history of India. According to this theory, which was actually devised in the 18th and l9th century by British linguists and archaeologists, the first inhabitants of India were good-natured, peaceful, dark-skinned shepherds, called the Dravidians, who had founded what is called the Harappan or valley of the Indus civilisation.

They were supposedly remarkable builders, witness the city of Mohenjo-Daro in Pakistani Sind, but had no culture to speak-off, no literature, no proper script even. Then, around 1500 BC, India is said to have been invaded by tribes called the Aryans: white skinned, nomadic people, who originated somewhere in western Russia and imposed upon the Dravidians the hateful caste system. To the Aryans, are attributed Sanskrit, the Vedic - or Hindu religion, India's greatest spiritual texts, the Vedas, as well as a host of subsequent writings, the Upanishads, the Mahabharata, the Ramayana.

This was indeed a masterly stroke on the part of the British: thanks to the Aryan theory, they showed on the one hand that Indian civilisation was not that ancient and that it was posterior to the cultures which influenced the western world Mesopotamia, Sumeria, or Babylon - and that whatever good things India had developed - Sanskrit, literature, or even its architecture, had been influenced by the West. Thus, Sanskrit, instead of being the mother of all Indo-European languages, became just a branch of their huge family; thus, the religion of Zarathustra is said to have influenced Hinduism, and not vice versa. And on the other hand, it divided India and pitted against each other the low caste dark-skinned Dravidians and the high caste light-skinned Aryans, a rift which is till enduring.

But today, this theory is being challenged by two new discoveries, one archaeological and the other linguistic. Firstly, in the Rig Veda, the Ganges is only mentioned once, but the mythic Saraswati is praised fifty times.

For a long time, the Saraswati river was indeed considered a myth, until the American satellite Landstat was able to photograph and map the bed of this magnificent river, which was nearly fourteen kilometers wide and took its source in the Himalayas. It was found out that the Saraswati had "disappeared", because around 2200 BC, an immense drought reduced the whole region to aridity and famine.
Thus, most inhabitants moved away from the Saraswati to settle on the banks of the Indus and Sutlej rivers. The Vedas were composed around 1500 BC, some even say 1200 BC. Yet, the Rigveda, describes India as it was before the great drought which dried-up the Saraswati, which means in effect that the so-called Indus, or Harappan civilisation was a continuation of the Vedic epoch, which ended approximately when the Saraswati dried-up.

Recently, the famous Indus seals, discovered on the site of Mohenja Daro and Harappa, have been reportedly deciphered. In the biased light of the Aryan invasion theory, these seals were presumed to be written in a crude Harappan (read Dravidian) script, although they had never been convincingly deciphered.

But "the Harappan Civilization, of which the seals are a product, belonged to the later part of the Vedic Age. It had close connections with Vedantic works like the Sutras and the Upanishads."

The style of writing reflects the short aphorisms found in Sutra works. The imagery and symbolism are strongly Vedic. The vocabulary depends heavily on the Vedic glossary Nighantu and its commentary by Yaska known as the Nirukta. The name of Yaska is found on at least two seals. This means that the Rigveda must already have been quite ancient by' the time of the Harappan Civilization. Since the Harappan Civilization was known to be flourishing in the 3100-1900 BC period, the Rigveda must have been in existence by 4000 BC, This now receives archaeological support following R S Bisht's investigation of the great Harappan city of Dholavira. Bisht (and other archaeologists) have concluded that the Vedic Aryans of the Sarasvati heartland were the people who created the Harappan cities and the civilization associated with it.

Sri Aurobindo, too, India's greatest yogi, poet and philosopher, also shatters the myth of the difference of language to support the theory of meeting of races: "For on examining the vocabulary of the Tamil language, in appearance so foreign to the Sanskrit form and character, I yet found myself continuously guided by words, or families of words supposed to be pure Tamil, in establishing new relations between Sanskrit and its distant sister, Latin, and occasionally between the Greek and the Sanskrit. Sometimes the Tamil vocable not only suggested the connection but proved the missing link in a family of connected words. And it was through this Dravidian language that I came first to perceive what seems to me now the true law, origins and, as it were, the embryology of the Aryan tongues. The possibility suggests itself that they may even have been two diversions, or families derived from one lost primitive tongue."

Hence, it is clear that there probably never was an Aryan invasion in India, a theory which was imposed upon the subcontinent by its colonisers and is today kept alive by Nehruvian historians, Christian missionaries (it is thus easy to convert the downtrodden tribals and Dravidians, by telling them that Hinduism was a religion thrust upon them by the hated "Brahmin" invaders) and the communists.

History should be rewritten so that Indian children learn to be proud of their ancient and Indigenous civilisation - and the consequences of this new theory applies not only to Asia, but also to the entire history of the whole world.
 


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