Author:
Publication: Zenit.org
Date: November 27, 2003
Robert Spencer on Muslim Beliefs
and Sources of Extremism
Catholics have a duty to be informed
about Islam and the challenges it poses to Christianity. So says Robert
Spencer, an expert on Islam who recently co-authored "Inside Islam: A Guide
for Catholics" (Ascension) with Daniel Ali, a convert from Islam.
Spencer shared with ZENIT why he
and Ali are dedicated to informing Christians about one of the most misunderstood
and fastest growing faiths in the world: They see it not only as the Church's
chief rival for souls but as a serious threat to the peace and well-being
of the Church and the Western world in general.
Spencer, the director of Jihad Watch
and author of two previous books on Islam, is a board member of Ali's Christian
Islamic Forum and an adjunct fellow with the Free Congress Foundation.
Q: What inspired you to write this
book?
Spencer: Daniel and I wrote this
book in order to help Catholics become informed about Islam -- to clear
away common misunderstandings and distortions and to give Catholics an
accurate and complete introduction to the Islamic faith and the challenges
it poses to Christians.
Q: Why is it important for Catholics
to understand Islam?
Spencer: Islam increasingly poses
a challenge to the Church and every Christian. By most accounts, Islam
is the fastest growing religion in the world. Even if he or she never meets
a Muslim, much less proclaims the Gospel to one, it is every Christian's
duty to become informed about Islam since that faith is the Church's chief
and most energetic present-day rival for souls.
Q: What is the theology of the Islamic
jihad?
Spencer: Jihad literally means "struggle."
It is a central duty of every Muslim. Modern Muslim theologians have spoken
of many things as jihads: defending the faith from critics, supporting
its growth and defense financially, even migrating to non-Muslim lands
for the purpose of spreading Islam.
But violent jihad is a constant
of Islamic history. Many passages of the Koran and sayings of the Prophet
Mohammed are used by radical Muslims today to justify their actions and
gain new recruits. No major Muslim group has ever repudiated the doctrines
of armed jihad. The theology of jihad, which denies unbelievers equality
of human rights and dignity, is available today for anyone with the will
and means to bring it to life.
In a lengthy and well-attested tradition,
Mohammed delineates three choices for nonbelievers -- choices which are
derived from Koran's Sura 9:29: "Fight those who believe not in Allah nor
the Last Day, nor hold that forbidden which hath been forbidden by Allah
and His Messenger, nor acknowledge the religion of Truth, [even if they
are] of the People of the Book, until they pay the Jizya with willing submission,
and feel themselves subdued."
Says Mohammed: "Fight against those
who disbelieve in Allah. ... When you meet your enemies who are polytheists,
invite them to three courses of action. If they respond to any one of these
you also accept it and withhold yourself from doing them any harm. Invite
them to [accept] Islam; if they respond to you, accept it from them and
desist from fighting against them. ... If they refuse to accept Islam,
demand from them the Jizya [the special tax on non-Muslims prescribed by
Islamic law]. If they agree to pay, accept it from them and hold off your
hands. If they refuse to pay the tax, seek Allah's help and fight them."
Q: Can you describe for us some
of the different schools within Islam, for example, Sunni and Shiite, and
how their interpretations of Islam differ?
Spencer: Sunnis comprise around
85% of Muslims worldwide. The word "Sunni" is related to "Sunna," or tradition.
Sunni Muslims follow doctrines and practices derived from the Sunna of
the Prophet -- that is, the Hadith as interpreted by Muslim scholars throughout
history.
The Wahhabis, who have become famous
lately for their role in Saudi Arabia and global terrorism, are a Sunni
subsect. Mohammed ibn Abd al-Wahhab -- he lived from 1703 to 1792 -- was
a reformer. He wanted to rid Islam of everything that developed after the
first few centuries.
He stressed a literal reading of
the Koran and Hadith that made the Wahhabis a furious, violent sect that
even made war against other Muslim groups it considered heretical. The
Wahhabis control Saudi Arabia today and from there aggressively export
Wahhabism around the world.
The second largest Muslim group
is the Shiites. The word "Shia" is a short for "Shiat Ali," or "the party
of Ali." This is the largest non-Sunni sect: the group of Muslims who believed
that Ali, the husband of Mohammed's daughter Fatima, was the Prophet's
only rightful successor as leader of the Muslim community.
Shiites have traditions and practices
that are quite distinct from those of the Sunnis. Notable among these is
the belief that the Imams who succeeded Ali in Mohammed's prophetic line
inherited Mohammed's prophetic spirit. Most Shiites believe that there
were 12 such Imams, and that the last one disappeared from the earth and
will return as the Mahdi, a Messianic figure, at the end of the age.
The Sufis are the mystical sect
in Islam, although Shiite Islam also bears strong marks of mystical influence.
The Sufis stress love for Allah and union with him in terms that often
strongly resemble Christian mysticism. They have been and still are ferociously
persecuted as heretics in many areas of the Islamic world.
Other notable sects include the
Bahais of Iran, who have a presence in the United States as well; the Kharijites
of Oman; and the Alawites of Syria. The larger Muslim groups often consider
these sects to be heretics.
Q: When we talk of Islam, many think
of the Middle East. What are the main contrasts with the form of Islam
as practiced in African and Asian countries?
Spencer: While there are some differences
in how Islam is practiced from place to place, there is a relative uniformity
among Sunni Muslims in their understanding of the requirements of the faith
as delineated by the Koran and the Sunna, the traditions of the Prophet
Mohammed that are second in authority to the Koran itself. Radical Muslims
are found everywhere Islam is found, from Nigeria to Indonesia -- as well
as in Western Europe and the United States.
Q: Will the moderate elements within
Islam be able to defeat the extremist interpretations being promoted by
some groups?
Spencer: I hope so, but it will
be difficult. As the great ex-Muslim scholar Ibn Warraq has noted, radical
Islamic theology "was taken from the Koran, the Hadith and Islamic tradition.
... We must take seriously what the Islamists say to understand their motivation,
[that] it is the divinely ordained duty of all Muslims to fight -- in the
literal sense -- until man-made law has been replaced by God's law, the
Shariah, and Islamic law has conquered the entire world. ... For every
text the liberal Muslims produce, the mullahs will use dozens of counter-examples
[that are] exegetically, philosophically, historically far more legitimate."
Q: How do you see the current and
future state of Christian-Muslim relations? How have Pope John Paul II
and the Second Vatican Council influenced the relationship between the
Church and Islam?
Spencer: Many believe that the Holy
Father, by his kissing of the Koran, and Vatican II have taught that all
religions worship the one true God to a greater or lesser degree, and that
Muslims are included in the plan of salvation and thus should not be evangelized.
This is in fact not the case.
The Catechism, working from Vatican
II's "Nostra Aetate," does say that, "the plan of salvation also includes
those who acknowledge the Creator, in the first place among whom are the
Muslims. These profess to hold the faith of Abraham, and together with
us adore one Merciful God, mankind's judge in the last day."
This is a carefully worded statement.
It does not actually say that Muslims believe in Abraham's faith, but only
that they profess to hold the faith of Abraham.
Professing and possessing are two
different things: Certainly there are many more Christians who profess
Christ than there are people who actually live for him. Nowhere does the
Catechism say that Muslims are not eligible for the salvation that is in
Christ, or that the Gospel should not be preached to them.
A recent article published in La
Civiltà Cattolica was most interesting. Nothing is published in
La Civiltà Cattolica without the approval of the Vatican Secretariat
of State -- so the article probably corresponds to the views of some very
high placed Vatican officials, if not the ailing Pope himself.
The Civiltà Cattolica piece
represents the first indication that any Catholic Church officials recognize
the dimensions of the religious conflict that jihadists are waging against
Christians and others around the world.
The article brushes aside decades
of misleading historical revisionism about the Muslim conquests, daring
to point out that "in all the places where Islam imposed itself by military
force, which has few historical parallels for its rapidity and breadth,
Christianity, which had been extraordinarily vigorous and rooted for centuries,
practically disappeared or was reduced to tiny islands in an endless Islamic
sea."
Charity is essential; but it must
not be confused with the temptation to ignore or deny unpleasant truths.
This Civiltà Cattolica article is a step in the right direction.