Author: Alasdair Palmer
Publication: The Telegraph Group
Date: February 19, 2006
URL: http://www.virtueonline.org/portal/modules/news/article.php?storyid=3645
For the past two weeks, Patrick Sookhdeo has
been canvassing the opinions of Muslim clerics in Britain on the row over
the cartoons featuring images of Mohammed that were first published in Denmark
and then reprinted in several other European countries.
"They think they have won the debate,"
he says with a sigh. "They believe that the British Government has capitulated
to them, because it feared the consequences if it did not.
"The cartoons, you see, have not been
published in this country, and the Government has been very critical of those
countries in which they were published. To many of the Islamic clerics, that's
a clear victory.
"It's confirmation of what they believe
to be a familiar pattern: if spokesmen for British Muslims threaten what they
call 'adverse consequences' - violence to the rest of us - then the British
Government will cave in. I think it is a very dangerous precedent."
Dr Sookhdeo adds that he believes that "in
a decade, you will see parts of English cities which are controlled by Muslim
clerics and which follow, not the common law, but aspects of Muslim sharia
law.
"It is already starting to happen - and
unless the Government changes the way it treats the so-called leaders of the
Islamic community, it will continue."
For someone with such strong and uncompromising
views, Dr Sookhdeo is a surprisingly gentle and easy-going man. He speaks
with authority on Islam, as it was his first faith: he was brought up as a
Muslim in Guyana, the only English colony in South America, and attended a
madrassa there.
"But Islamic instruction was very different
in the 1950s, when I was at school," he says. "There was no talk
of suicide bombing or indeed of violence of any kind. Islam was very peaceful."
Dr Sookhdeo's family emigrated to England
when he was 10. In his early twenties, when he was at university, he converted
to Christianity. "I had simply seen it as the white man's religion, the
religion of the colonialists and the oppressors - in a very similar way, in
fact, to the way that many Muslims see Christianity today.
" Leaving Islam was not easy. According
to the literal interpretation of the Koran, the punishment for apostasy is
death - and it actually is punished by death in some Middle Eastern states.
"It wasn't quite like that here," he says, "although it was
traumatic in some ways."
Dr Sookhdeo continued to study Islam, doing
a PhD at London University on the religion. He is currently director of the
Institute for the Study of Islam and Christianity. He also advises the Army
on security issues related to Islam.
Several years ago, Dr Sookhdeo insisted that
the next wave of radical Islam in Britain would involve suicide bombings in
this country. His prediction was depressingly confirmed on 7/7 last year.
So his claim that, in the next decade, the
Muslim community in Britain will not be integrated into mainstream British
society, but will isolate itself to a much greater extent, carries weight
behind it. Dr Sookhdeo has proved his prescience.
"The Government, and Tony Blair, the
Prime Minister, are fundamentally deluded about the nature of Islam,"
he insists. "Tony Blair unintentionally revealed his ignorance when he
said, in an effort to conciliate Muslims, that he had 'read through the Koran
twice' and that he kept it by his bedside.
"He thought he was saying something which
showed how seriously he took Islam. But most Muslims thought it was a joke,
if not an insult. Because, of course, every Muslim knows that you cannot read
the Koran through from cover to cover and understand it.
The chapters are not written to be read in
that way. Indeed, after the first chapter, the chapters of the Koran are ordered
according to their length, not according to their content or chronology: the
longest chapters are first, the shorter ones are at the end.
"You need to know which passage was revealed
at what period and in what time in order to be able to understand it - you
cannot simply read it from beginning to end and expect to learn anything at
all.
"That is one reason why it takes so long
to be able to read and understand the Koran: the meaning of any part of it
depends on a knowledge of its context - a context that is not in the Koran
itself."
The Prime Minister's ignorance of Islam, Dr
Sookhdeo contends, is of a piece with his unsuccessful attempts to conciliate
it. And it does indeed seem as if the Government's policy towards radical
Islam is based on the hope that if it makes concessions to its leaders, they
will reciprocate and relations between fundamentalist Muslims and Tony Blair's
Government will then turn into something resembling an ecumenical prayer meeting.
Dr Sookhdeo nods in vigorous agreement with
that. "Yes - and it is a very big mistake. Look at what happened in the
1990s. The security services knew about Abu Hamza and the preachers like him.
They knew that London was becoming the centre for Islamic terrorists. The
police knew. The Government knew. Yet nothing was done.
"The whole approach towards Muslim militants
was based on appeasement. 7/7 proved that that approach does not work - yet
it is still being followed. For example, there is a book, The Noble Koran:
a New Rendering of its Meaning in English, which is openly available in Muslim
bookshops.
"It calls for the killing of Jews and
Christians, and it sets out a strategy for killing the infidels and for warfare
against them. The Government has done nothing whatever to interfere with the
sale of that book.
"Why not? Government ministers have promised
to punish religious hatred, to criminalise the glorification of terrorism,
yet they do nothing about this book, which blatantly does both."
Perhaps the explanation is just that they
do not take it seriously. "I fear that is exactly the problem,"
says Dr Sookhdeo. "The trouble is that Tony Blair and other ministers
see Islam through the prism of their own secular outlook.
They simply do not realise how seriously Muslims
take their religion. Islamic clerics regard themselves as locked in mortal
combat with secularism.
"For example, one of the fundamental
notions of a secular society is the moral importance of freedom, of individual
choice. But in Islam, choice is not allowable: there cannot be free choice
about whether to choose or reject any of the fundamental aspects of the religion,
because they are all divinely ordained. God has laid down the law, and man
must obey.
'Islamic clerics do not believe in a society
in which Islam is one religion among others in a society ruled by basically
non-religious laws. They believe it must be the dominant religion - and it
is their aim to achieve this.
"That is why they do not believe in integration.
In 1980, the Islamic Council of Europe laid out their strategy for the future
- and the fundamental rule was never dilute your presence. That is to say,
do not integrate.
"Rather, concentrate Muslim presence
in a particular area until you are a majority in that area, so that the institutions
of the local community come to reflect Islamic structures. The education system
will be Islamic, the shops will serve only halal food, there will be no advertisements
showing naked or semi-naked women, and so on."
That plan, says Dr Sookhdeo, is being followed
in Britain. "That is why you are seeing areas which are now almost totally
Muslim. The next step will be pushing the Government to recognise sharia law
for Muslim communities - which will be backed up by the claim that it is "racist"
or "Islamophobic" or "violating the rights of Muslims"
to deny them sharia law.
"There's already a Sharia Law Council
for the UK. The Government has already started making concessions: it has
changed the law so that there are sharia-compliant mortgages and sharia pensions.
"Some Muslims are now pressing to be
allowed four wives: they say it is part of their religion. They claim that
not being allowed four wives is a denial of their religious liberty. There
are Muslim men in Britain who marry and divorce three women, then marry a
fourth time - and stay married, in sharia law, to all four.
"The more fundamentalist clerics think
that it is only a matter of time before they will persuade the Government
to concede on the issue of sharia law. Given the Government's record of capitulating,
you can see why they believe that."
Dr Sookhdeo's vision of a relentless battle
between secular and Islamic Britain seems hard to reconcile with the co-operation
that seems to mark the vast majority of the interactions between the two communities.
"Well, it isn't me who says Islam is
at war with secularisation," he says. "That's how Islamic clerics
describe the situation."
But isn't it true that most Muslims who live
in theocratic states want to get out of them as quickly as possible and live
in a secular country such as Britain or America? And that most Muslims who
come to Britain adopt the values of a liberal, democratic, tolerant society,
rather than insisting on the inflexible rules of their religion?
"You have to distinguish between ordinary
Muslims and their self-appointed leaders," explains Dr Sookhdeo. "I
agree that the best hope for our collective future is that the majority of
Muslims who have grown up here have accepted the secular nature of the British
state and society, the division between religion and politics, and the importance
of allowing people to choose freely how they will live.
"But that is not how most of the clerics
talk. And, more significantly, it is not how the 'community leaders' whom
the Government has decided represent the Muslim community think either.
"Take, for example, Tariq Ramadan, whom
the Government has appointed as an adviser because ministers think he is a
'community leader'. Ramadan sounds, in public, very moderate. But in reality,
he has some very extreme views. He attacks liberal Muslims as 'Muslims without
Islam'. He is affiliated to the violent and uncompromising Muslim Brotherhood.
"He calls the education in the state
schools of the West 'aggression against the Islamic personality of the child'.
He has said that 'the Muslim respects the laws of the country only if they
do not contradict any Islamic principle'. He has added that 'compromising
on principles is a sign of fear and weakness'."
So what's the answer? What should the Government
be doing? "First, it should try to engage with the real Muslim majority,
not with the self-appointed 'community leaders' who don't actually represent
anyone: they have not been elected, and the vast majority of ordinary Muslims
have nothing to do with them.
"Second, the Government should say no
to faith-based schools, because they are a block to integration. There should
be no compromise over education, or over English as the language of education.
The policy of political multiculturalism should be reversed.
"The hope was that it would to ensure
separate communities would soften at the edges and integrate. But the opposite
has in fact happened: Islamic communities have hardened. There is much less
integration than there was for the generation that arrived when I did. There
will be much less in the future if the present trend continues.
"Finally, the Government should make
it absolutely clear: we welcome diversity, we welcome different religions
- but all of them have to accept the secular basis of British law and society.
That is a non-negotiable condition of being here.
"If the Government does not do all of
those things then I fear for the future, because Islamic communities within
Britain will form a state within a state. Religion will occupy an ever-larger
place in our collective political life. And, speaking as a religious man myself,
I fear that outcome."