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True Indology Live: Amarnath Yatra much older than Muslim shepherd myth

Author:
Publication: My Nation.com
Date: July 8, 2018
URL:      https://www.mynation.com/views/true-indology-live-amarnath-yatra-is-much-older-than-muslim-shepherd-myth-pbjy6i

HIGHLIGHTS

- My Nation is starting a series named 'Battleground History' to bring out the textures of this nation's past, expose the fallacies being passed off as truth and bring forth source-based facts to make truth triumph

Social media has been, time and again, used by some self-acclaimed historians, celebrities and intellectuals to make unsubstantiated and lofty proclamations. The only saving grace is that while they get to call the shots on mainstream media, the equalising platform of social media does not allow lies to sprint around the world while the truth is putting on its shoes. Primary research-based facts act as the truth tortoise to the haughty hares of hearsay.

In the past two years, there seems to be an overt attempt to somehow reduce the antiquity of Indic civilisation and faith. Whether people are doing it wilfully, or inadvertently, is not for us to decide. It is for people to interpret.

One such attempt is the myth being propagated about the holy teertha of Shri Amaranthji. Last year, a celebrity proclaimed that this holy Indic shrine was discovered by a Muslim shepherd in 1850.
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Dia Mirza @deespeak
"Amarnath was discovered by a Muslim shepherd, Buta Malik, in 1850." Has been a symbol of shared community, respect, and love. #Mylndia
11:55 AM • 11 Jul 17
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This year, another self-acclaimed historian, caught faking facts repeatedly on earlier occasions, repeated the lie.

Now, this is completely wrong. In the year 1842 when British traveller GT Vigne [1] went to Amarnath, he saw Hindu pilgrims there from all over India. Vigne wrote the following about Amarnath Yatra in 1842.
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to escape from the pursuit of justice. A stream descends from it to Palgam, and there joins the Lidur, which comes rattling down the larger valley on the right, at the end of which are seen the snowy moun-tains on the way to Moue Nath. I remember trying hard to get near enough to three fine eagles that were sitting on the green slope above Pulgam; but they rose, and circled away amongst the mountains, utterly regardless of the small shot from my double barrel.

The ceremony at the cave of Umur Nath" takes
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place on the 15th of the Hindu month Sawun (28th  of July). Previously to that day not only the Hindus of Kashmir, but those from Hindustan, of every rank and caste, may be seen collecting together, and travelling up the valley of the Lidur towards this celebrated cave,—which, from his description, must have been the place that Bender intended to visit, but was prevented.

The account of Ussr Nath, as written for use by a learned native of Kashmir, is as follows :
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Islamists and separatists in Kashmir often use this myth to negate the many millennia-old Hindu origin of the Valley. Their attempt is to subtly portray that the yatra is of recent origin and should be stopped. Gullible or nefarious elements who parrot the same lines are in fact propagating this agenda.

The fact is that Hindus have been unrelentingly carrying out this yatra for centuries, even in the face of Islamist onslaughts.

This is what the Nilamata Purana [2] declares about Amaresha: "By bathing at Amaresha, a man gets the merit of donation of a thousand cows."
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1371. One is honoured in the world of Rudra by seeing the mountain Mahadeva after having a plunge in the Maud in front of Tripurcia.

1372 By bathing at Amareia, a man may get the merit of (the gift of) a hundred cows and by bathing in the malini,
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Nilamata Purana was written much before the Islamic prophet was born.

The Teertha Amaresha mentioned in Nilmata Puran is the beautiful Shesh Naga lake near the holy shrine.

Nilamata Purana has been dated as early as third century CE. This shows that Hindus have been visiting Amarnath Teertha from the dawn of Kashmiri history.

According to Brngesha Samhita, an ancient scripture, Shiva offered the devatas amrita, the nectar of immortality, at this spot. The remaining portion froze into a lingam that is venerated in this shrine.

That Amarnath Yatra continued well into the medieval age is testified by the great Kashmiri historian Kalhana in his 12th century chronicle 'Rajatarangini'. He mentions that Queen Suryamati of Kashmir built Mathas at Amareshwara (Rajatarangini 7.183) [3]. Rajatarangini (1.267) makes it clear that the pilgrimage to Amareswara was current in the 12th century.

In the Rajatarangini by Jonaraja, written in the 15th century, Kashmir is identified with Amareshvara as its God and overlord. [4]
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the lotuses on which the black-bees move busily about. But there alas I the snow gives constant trouble, and as if pretending to feel cold, the women, with their both hands trembling before their husbands, express their love." The other ministers then thus said to the sove-reign of the world:—" 0 emperor ! the glories of Kash-mtra are innumerable. There the glorious morning, noon, and evening indicate themselves by the ebb and flow of water*. There is the celebrated god Amareshvara, the living snow which grows and diminishes in the bright and the dark fortnights. There is the glorious living fire which remains always ablaze, which requires no fuel, and leaves no charcoal behind."
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Had Amarnath been lost and found, this would not have been possible.

A French traveller, Francis Bernier, who visited Kashmir along with Aurangzeb in 1663, mentions a cave full of congelations. It is possible that it could be a reference to the Amarnath shrine, as is mentioned by the historian Vincent Arthur Smith who edited the English translation of Bernier's book. [5]
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Probably the Gungabal Lake, about 15 miles to the north-east, as the crow flies, from the Wular Lake. A great fest,val is held here in August attended by pilgrims from all parts of the adjacent country. There are several lakes at Gungabal formed originally by the glaciers of the Haramuk Mountain, 16,903 feet high, and Sault-i-sufaid, the White Stone, may have been the Persian name given by the Moguls to these and the many other glaciers close by; or to limestone cliffs which are not far from the Gungabal lake. The grotto, full of wonderful congelations,' is probably the Amarnath cave where blocks of ice, stalagmites, formed by the dripping water from the roof, arc worshipped, by the many Ifindoos who resort here, as images of Shiva. Glaciers surround this place, which is considerably to the south-east of Gungabal.
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The Mughal governor of Kashmir, Ali Mardan Khan, is said to have ridiculed the devotion of streams of Hindu pilgrims (a reference to Amarnath yatris) walking through rain and snow to behold "something in a cave", even in the 17th century.
 
It is clear that that Hindus have been visiting Amarnath with an unbroken continuity since at least 1,600 years. Hindus braved numerous difficulties related to climate as well as circumstances. Jihadi attacks and stone-pelting has also not prevented them from abandoning the yatra.

And it is also interesting to note that the yatra never ceased, by all accounts available.

How then was Amarnath lost/abandoned and rediscovered?

The above analysis renders this claim impossible. Moreover, this so-called shepherd named Buta Malik, who allegedly discovered the Amarnath cave in 1850 is not mentioned in any historical source of the 19th century. He is first mentioned only in the 20th century. Even the narration is not consistent, for the names of the alleged shepherd and the date of discovery varies from one account to another, all of which are recent and a product of the last century. The name varies from Adam Malik to Akram Malik to Buta Malik and the date varies from somewhere in the 16th century to the 19th century. It is most likely that this story was fabricated by local shepherds to claim a share of donations. A perverted form of secularism ensured that they succeeded.

Reference

[1] Travels in Kashmir, Ladak, Iskardo, The Countries Adjoining the Mountain-Course of the Indus, The Himalaya, North of the Panjab by GT Vigne, Esq FGS.

[2] Nilmata Purana, (6th to 8th century AD) from Kashmir, reference by Kalhana while penning Rajatarangini.

[3] Dr Stein thought it was unlikely that Amershwara shrine mentioned in this passage could have referred to Amarnath since the verse mentions two mathas built side by side. However, we now know that Amarnath indeed housed ancient mathas. At any rate, the very presence of the temples named after Amareshwara speaks volumes about importance of Amarnath throughout the medieval period.

[4] Rajatarangini, by Jonaraja.

[5] Travels in the Mogul Empire, by Francois Bernier.
 
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