Race vs Caste

Author: The Editorial
Publication: Organiser
Date: September 9, 2001

By setting its face against a discussion on the caste-based oppression at the World Conference against Racism in Durban, the Central Government has sparked off a debate. Surprisingly, NGOs of all shapes and sizes suddenly became active and started blurting out anything but arguments to include caste in the Conference agenda. In their hurry to champion the cause of the dalits they failed to see the greater economic designs of some countries and also the objectives of the Fifth Columnists back home. Equating caste with race will give the developed few another baton to beat with the first Indian entrepreneur they come across. There have been instances to use social problems afflicting the Indian society like the one of child labour, to further their trade-related interests by the West. Notions based on caste are far too different from race as a concept and discrimination based on caste identities cannot be equated with racial discrimination. It is also true that the oppressive caste order that prevails in some parts of the Indian countryside cannot be equated with apartheid or Zionism. And in this sense, the Durban conference may not he the place to discuss the caste-based oppression that may be sparsely prevailing in India today. After all, racism or Zionism as they exist (in some parts of the world) relate to the provisions in the legal framework of such nations that clearly declare the exclusion of a set of people from the sociopolitical setup. This definitely is not the case in India. Unlike the apartheid that was in existence in South Africa or the Zionist regime in Israel, our Constitution is categorically inclusive. It does not exclude any social group from the institutions of' governance. Yet, the fact remains that these actions have not brought about the desired decisive transformation in Indian civil society. Attacks on dalits and even massacres of men, women and children belonging to' the so-called lower castes of the social order are a recurring feature in some parts of the country. This surely provides the basis for the argument made by many organisations outside the Government that the oppression of the dalits is no different from the discrimination elsewhere against races and communities and their exclusion from the political and other walks of life. In spite of the provisions against such exclusion of communities in the Indian Constitution, the ground reality in some parts of the country is sadly to the contrary. The Durban Conference and the debate started can be turned into an occasion to introspect and take a serious look at this country's record on the issue of the rights of the social groups which continue to feel being oppressed. Such a challenge cannot restrict itself to the social field alone. Related issues like the question of land and ownership would also have to be attended to in this context. Demonstrative actions rather than an academic debate is what is expected of the Indian state exhibiting its political will and courage to root out this ruinous phenomenon.
 


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