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According to the Hindu tradition, Shri Rama is the seventh avtaar (incarnation) of Lord Vishnu. He was born to King Dashratha of Ayodhya to deal with the setting of adharma (unrighteousness) in the trethta Yug, the second of the four Yugas. Hence he is not a mythical figure. In every nook and corner of India there is a unique citation of Shri Rama having visited their place.
The belief in Shri Rama as a person has an antiquity of thousands years, and this tradition is a continuous one. Shri Rama is accepted as a maryada purushottam all over the country, and also wherever Hindu civilisation had spread, as in Indonesia. Many of the incidents that have been mentioned in the Ramayana are being established on the basis of archaeology, attesting to the historicity of the various events that live today in the traditions relating to Shri Rama.
As a person, Shri Rama personifies the characteristics of an ideal person who is to be emulated. He had within him all the desirable virtues that any individual would seek to aspire. For example, he gave up his rightful claim to the throne, and agreed to go into exile (vanvas) for fourteen years, to fulfil the vow that his father had given to Kaikeyi, one of King Dashratha’s wives. This is in spite of the fact that Kaikeyi’s son, Bharat, begged him to return back to Ayodhya and said that he did not want to rule in place of Shri Rama. But Shri Rama considered his dharma as a son above that of his own birthright and his life’s ambition. For such supreme sacrifices, and many other qualities, Shri Rama is considered a maryada purushottam.
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