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Yasmin Tambiah and Hinduism: A final rejoinder

Yasmin Tambiah and Hinduism: A final rejoinder

Author: D. Kandiah
Publication: The Island Newspaper, Sri Lanka
Date: June 28, 2000

I refer to Yasmin Tambiah's second letter to the editor ("Reply to D. Kandiah on Hindutva") that appeared in the Island Newspaper on May 24, 2000. I find it odd that she lives in Australia, writes to a Sri Lankan newspaper but largely confines her discussion to India. I am amazed at her obsession with Hindutva in the context of the uncertain political situation here in Sri Lanka. The Jaffna peninsula is once again a zone of war with several thousands displaced. The civilians face a precarious future there. The lives of several thousand combatants are also at stake. The number of female-headed households dependent on relief handouts has increased while the rural economy has come to a standstill in much of the North. Many have lived in welfare camps in the Vanni for the past 15 years and children have grown up not knowing life outside these camps. Sri Lanka is on a war footing.

She dismisses Hindutva as an "exclusivist religious nationalism". I disagree. Hindus constitute 85% of India's population. I feel that it would not be wrong if India were to concede a significant role to Hinduism on condition that it also protects religious freedom, guarantees equal opportunities to all its citizens and upholds social justice. Hinduism is not a monolithic religion. Its internal heterogeneity will ensure tolerance and respect for diversity. The United Kingdom, Norway, Thailand, Malaysia and the Philippines remain liberal polities despite having an official religion.

This said, the constitution of the BJP upholds secularism and supports equal rights for all religions. The BJP proposed a uniform civil code to replace the different religion-based codes that govern marriage, divorce and inheritance in India today. This would have transformed the legal system into a secular institution. However, the Congress endeavoured to communalize the debate in its attempts to garner minority votes. India's Prime Minister, Minister of Finance and Minister of External Affairs are liberals. The founding Vice President of the BJP is a Muslim. The party flag of saffron and green epitomizes the recognition of both Hinduism and Islam. The BJP is akin to Europe's mainstream Christian Democrats in that it is a centrist party with a conservative faction. The BJP also widened the scope of affirmative action for India's scheduled castes. It supports the unity and territorial integrity of Sri Lanka unlike Congress-led governments that prevaricated on the issue. It is not the rabid fundamentalist party intent on turning India into a theocracy as alleged by the Indian left.

The Nehruvian order entailed a denunciation of Hindu ethos as irrelevant, backward and anti-minority. Hindu activists condemned this depreciation of Hindu norms, values and institutions in the post-independence secular framework. The Indian version of secularism had an implicit bias. The leftist academics used state funds to publish works that singularly vilified Hindu traditions. Hindu refugees from Kashmir were uncared for while illegal Muslim immigrants from Bangladesh obtained welfare coupons and citizenship papers overnight. The government imposed administrative restrictions on private Hindu schools but exempted minority religious schools from these restrictions. It revised the Hindu legal code (and rightly so) but left the Shariah intact. The allegedly secular government supported Christian missionary welfare outfits but did not extend the same concessions to Hindu social service institutions. It subsidized the Hadj but failed to support Hindu and Sikh pilgrims travelling to Pakistan.

The English language press gave wide publicity to recent attacks on Christian missionaries in India. These unfortunate incidents took place in the context of a massive foreign-financed campaign to convert the impoverished and destitute in India. The means used to evangelize were often fraudulent. Moreover, sections of the media had exaggerated the attacks on missionaries. The rape of nuns in Jhabua, Madhya Pradesh two years ago was one such instance. High-level police investigations subsequently revealed that the rapists were in fact recently converted Christian tribal youth. Likewise, sections of the media described the armed robbery of Catholic schools and a subsequent road accident involving nuns in Mathura in April this year as a communal hate crime. The independent Minorities Commission of India investigated the issue in depth and concluded that the incident was one of ordinary theft and a motor accident, rather than an act of calculated religious violence. These are just two of the several instances of intentional media exaggeration.

The recent wave of Christian-Muslim riots in Indonesia and Nigeria led to thousands of deaths. These events, however, elicited less international press attention when compared to the murder of Graham Staines in Orissa in 1998. The attacks on Christian missionaries were no different to recent attacks on immigrants in the United States. The international media largely ignored the incidents in the United States.

Yasmin Tambiah is wrong to condemn Buddhists as responsible for the 1983 ethnic riots in Sri Lanka. The Catholic-dominated areas of Negombo, Wattala, Ja-Ela and Kotahena were the worst affected riot zones. Muslim youth in Colombo indulged in looting and theft after the initial wave of arson and destruction of Tamil property in July 1983. It is unfair to blame Buddhists alone for the 1983 riots. I reiterate that the Hindu-Buddhist inheritance is the best guarantor of religious tolerance and accommodation. Ms. Tambiah implies that Hindu activism is a phenomenon next door. She is unaware that it has had a long history in Sri Lanka as well. The Hindu school system in the North in the 1860s is a case in point.

Ms. Tambiah's description of events in Kanpur is a deliberate distortion based on inaccurate media sources. She relies on partisan newspapers that leave no room for dissent or alternative points of view. The Hindu Newspaper, unlike 'The Island', does not provide a forum for lively debate. The elite "Times of India" is pro-Congress. She needs to broaden her newspaper references to include other English and local language newspapers in India. But then again, she might not be able to read an Asian language!

She has the temerity to equate white racism with South Asian immigrant indifference against the Australian Aborigine. The colonizers in Australia initiated a blatant policy of racial genocide and the indigenous peoples continue to face a bleak future there. The South Asian immigrant had no role whatsoever in the predicament of the Aborigine. I refuse to continue this discussion with Ms. Tambiah any longer since she, I believe, is not conversant of recent events in India and Sri Lanka. Ms. Tambiah is a fitting ally to India's secular Marxists in their knee jerk depreciation of all things Hindu.
 


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