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Vatican Claims Religious Superiority

Vatican Claims Religious Superiority

Author: Muzaffar Hussain
Publication: The Organiser
Date: November 19, 2000
 
The Vatican has now come out loud and clear that according to its faith there is no salvation to followers of other religions and only the Catholic Church can grant salvation, though it has not been put so bluntly.  This startling revelation has come from an extensive excerpt from a 36-page document recently released by the Vatican, published in a Chicago paper, The Indian Reporter and World News in its September 8 issue, under the title "Vatican does not believe in equality of religions".  It says that the Pope has lambasted some theologians for their statements considering one religion as good as another.  The Catholic Pontiff says this concept is detrimental to the message of the Church, and tantamount to laying the axe at the very root of Christianity.  He grants that the followers of other religions, at best can hope to attain spiritual peace or happiness.  But for their salvation they have to follow the Church.  To call all Churches as "sister churches" has also been objected to as it would affect the status of the Catholic Church as the mother of all churches.  The chief cardinal of the congregation Joseph Ratjinger has explained several points of the document at a press conference.  He demurred at the series of efforts to change and dilute the ideals set by the Second Vatican Council regarding religion and liberty.  The original spirit of the ideals had been twisted to such an extent that the pristine spirit had lost its identity, he said.

The extensive report published in the Chicago paper indicates that the Pope rejects the idea of equality of Christianity with other religions.  He maintains that Christianity is superior to other religions.  He openly asserts that salvation is possible only through Christianity.  The Pontiff rejects all attempts at changing and modernising Christianity.  These efforts according to the Pope would hurt the very soul of Christianity.

The Pope's assertion of Christian superiority and monopoly of salvation can never be acceptable to non-Christians.  If they accept it the very need for other religions vanishes.  The Pope not only praises Christianity but in the same breath condemns other religion.  To date most philosophers had maintained dud all religions were equal and were only different ways to reach God.  All these paths are equal in the eyes of God.  But this statement of the Pope is fraught with religious controversy, conflict and strife presenting a serious problem to the governments of the countries having non-Christian populations.  The Pope's statement bristles with serious consequences that could even lead to religious confrontation and even bloodshed like the crusades.

If such dire consequences were to be avoided, the Christians should confine their activities and statements to their respective.  countries.  Whatever may be the Pontiffs pontifications, every country's government will have to be alive to its own ground realities and will have to consider whether it can afford to subscribe to the Pontiffs view of superiority of Christianity and its monopoly of salvation, and whether its departure from the belief in equality of religions can be tenable.  Christianity is free to propagate its 'truth' all over the world, but it has no right to condemn other religions in an untenable "holier than thou" attitude.  While every where efforts are afoot to establish all over the world the principle of equality of religions as a means to world peace, how can such separatist and arrogant attitude be tolerated? Therefore now it becomes the lot of every Christian community to ignore the fatwas promulgated by the anachronistic Papal See, and evolve a form of Christianity that is neither anachronistic nor antithetical to the ethos of the nation of which they form a part and yet would retain the main principles of Jesus Christ.  And such a form is bound to accept the concept of equality of religions.  Because the Bible stands for confluence of cultures and not a clash of cultures.  The Pope may to his heart's content manipulate and twist the Biblical message, but he has no business to create a world-wide religious conflict.

The Pope's statement is tantamount to a conspiracy against those countries which are not part of the Catholic 'Suzerainty'.  Islam and Judaism have not so far come out openly to challenge the pontification only because this concept of religious superiority and exclusiveness of salvation is implicit in their teachings also.  If that was not the case the pan-Islamic movement of Jehad to turn the entire planet into a Caliphate, would have never arisen.  If that was not the case the Jews would not have declared their dream of greater Israel and would not have reiterated that there would again be David's Empire.  The fact of the matter is these three religions that rose from the and Arab deserts, do not subscribe to concept of equality of religions.  They only pay lip service to that concept only where the followers of these religion are in minority with a view to increasing their number and propagation of their faith.  But when they attain majority in a country they, deck" it as an Islamic State treating the followers of other hitherto "equal" religions as second class citizens or no citizens at all.  Can any other religious community propagate its religions freely in Pakistan or Israel?

In view of the serious consequences of the Pontiffs peroration the suggestion of a national church put forth by the RSS Chief K.S.  Sudarshan should appear not only pertinent but also a prescription for the disease of this "globalisation" of the Catholic Church.  The Tripura Christians, though erstwhile Hindus, are free not to worship Durga the Hindu deity, but they can never be allowed to arrogate to themselves the right to prevent the local tribals and Hindus from performing their age-old traditional worship.  India is multi-religious community.  If followers of one religion attempt to dictate the Followers of other religion what religious practices they should follow, life in India would turn-out to be sheer hell.  And the anarchy that would ensue would be extremely difficult to control.  Therefore the Tripura Church should evolve a Christianity that is compatible with the multi-religious nature of our nation.  So long as such a nationalisation is not brought about in the Tripura Church, Indianisation is not brought about in that Church, people will not accept their behaviour and the government cannot allow them to pursue their aggressive manner of religious propagation.  If the government does not take such step today under the false sense of decorum, it can not be construed to mean that government would remain a silent spectator to the religious violence that is sure to break as a consequence of the arrogant direction the Pontiff has given for his missionaries by claiming superiority to his faith and the monopoly of granting salvation.

China has already set a clear example.  In China Christianity can operate within the cultural and geographical confines.  This is an established fact that conversion is not done for religious reasons.  It is done for purely economic reasons.  This commerce of conversion is extremely dangerous.  Because conversion almost automatically results in conversion of nationality.  Ever since Christianity overpowered the Greek community Greece no longer remained the same old Grecian Greek.  Any nation would become similar to today's Greece after its conversion to Christianity.  The illustrations of Kenya is enough to demonstrate what havoc the moneys poured in the name of conversion plays in the national life of a country.  A social leader there had once quipped, "When the missionaries started to spread their "truth", we had all the land in the country and they had the Bible.  Today the missionaries have all the land in the country and we have only the Bible."

It would be a silly mistake to imagine that Indianisation or nationalisation of the Church would result in denial of Christianity.  Because Article 25 of our Constitution grants full freedom to every religion for its propagation.  Missionaries of all the religions of the world come here and merrily operate in their mission of spread of their faith.  But when a religion claims that it is superior to other religions and the nation's other religions are incapable of achieving-their followers salvation, it amounts to transgressing the limits of both the constitutional right and religious freedom not to speak of cultural decency.  The right granted by Article 25 is not for spreading religious animosity, but it is granted to allow all religions equal opportunity to spread their religion by convincing the people of their version of the spiritual truth.  Not to encourage religious arrogance and ensuing violence Christianity can enjoy this right, this religious freedom, so long as it operates on the plane of equal opportunity for all religions.  When it denies other religions the same status as it enjoys, it forfeits the Constitutional right granted by Article 25.

What exactly is the implication of a Swadeshi Church? Well, it means the Christians should form a national body of Church which is not controlled by alien authority.  The spiritual head for India should be appointed by this national Church without any foreign influence.  Today the Vatican is the capital of the Catholic Empire, the Pontiff at Vatican appoints the religious governors' for each country.  When he appoints an Archbishop for any country he does not even consult the Catholics in the country, nor even the nation's government.  Thus an anti-Indian person can also be an Archbishop of India if it so pleases the Pope.  When an independent body of Indian Church is formed, its head will be elected or appointed by the Indian body without consulting the wishes of the "Emperor" of the Catholic Empire.  And thus the appointment of a Swadeshi head of the Swadeshi Church will not recognize the suzerainty of the Pontiff which often functions in non-religious matters as well as religious.  The second benefit of formation of such a Swadeshi would be that the present chaotic state of the Pope-appointed "governor" of the Indian Catholics doling out the largesse received from the "Emperor" without any accountability will end.  There will be some national agency that can audit the accounts of this National Church.  It cannot be ignored that the Vatican is a political state as well as a religious empire.  Therefore when it "infiltrates" in the name of Christianity it also carries out political infiltration.  The Archbishops of many countries elsewhere are appointed after consultations of the domestic governments.  England a predominantly Protestant country does not allow direct appointment of its Archbishop without reference to the government of the country.  In Iran, Ayatollah Khomeini tried to concentrate both the power of the state and the power of religion in his own hands.  But world pressure compelled him to surrender the state power to the elected representative of the people.  When Khomeini was not given this opportunity to usurp the state power why should the Pope be allowed the papal empire? The Indians may not worry about the wishes of other nations.  But in India the Indian Christians should not recognize the imperial power of the Vatican!
 


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