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Symbols of Slavery

Symbols of Slavery

Author: N. S. Rajaram
Publication: The Organiser
Date: May 6, 2001
 
In her deposition before the Liberhans Commission inquiring into the destruction of the structure at Ramjanmabhoomi, Smt Umashri Bharati made a pertinent observation. The Babri 'Masjid' was a "symbol of slavery". Her reason was that it was built as a mark of conquest by the invader Babur. Upon hearing this, the Commission put another question. :Don't some historians say that. the Aryans-meaning the creators of the Vedic Civilization-were also foreign invaders? Smt Bharati correctly responded that this theory is no longer considered valid by many scholars. The two the Babri 'Masjid' and the Aryan 'invasion' theories-belong together, because both are imperial impositions, the First by the Mughals the other by the British. They are both symbols of slavery. It is no coincidence that the same people, the so-called 'secularists', are supporting both. They are residual agents of slavery.

Babri 'Masjid'

Let me first look at the Babri 'Masjid'. The secularist claim is that it should be regarded as a national monument because Babur is a national hero who brought in the tolerant and secular Mughal Empire. This is a modem fiction, initiated by Pandit Nehru, and not how Babur saw himself. Here is what Babur wrote: "Hindustan is a place of little charm. ...The one nice aspect of Hindustan is it is a large country with lots of gold and money." How about his tolerance of other religions, especially Hinduism? Here again is Babur speaking: "Chanderi had been in the dar-ul-harb (Hindu rule) for some years and held by Sanga's highest-ranking officer Meidini Rao, with four or five thousand infidels, but in 934 (1527-28), through the grace of God, I took it by force within a ghari or two, massacred the infidels (Hindus), and brought it into the bosom of Islam."

Bamiyan Buddhas

In the face of this history, it is absurd to compare the Bamiyan Buddhas with the Babri 'Masjid'. But this does not deter our secularists from taking the argument to absurd limits. Shashi Tharoor recently wrote that some see "...India's passionate denunciations of the Bamiyan destruction as tainted, if not undermined, by the fact that they issued from the lips of leaders who had condoned (and, in some cases, incited) a comparable act of cultural barbarism on their own soil." This is heavy stuff. But Tharoor later goes on to undermine his own argument : "The central tenet of tolerance is that the tolerant society accepts that which it does not understand and that which it does not like, so long as it is not sought to be imposed upon the unwilling." (My emphasis.)

That is the whole point : "So long as it is not sought to be imposed upon the unwilling." This is certainly true of the Bamiyan Buddhas, but what about the Babri 'Masjid'? Here is what Babur's descendant, a grand-daughter of Aurangzeb had to say about building Babri 'Masjid' at Ramjanmabhoomi and a hundred other Hindu sacred places.

".keeping the triumph of Islam in view, devout Muslim rulers should keep all idolators in subjection to Islam, brook no laxity in realization of jizyah, grant no exceptions to Hindu rajahs from dancing in attendance on 'Id days and waiting on foot outside mosques till end of prayer .... and keep in constant use for Friday and congregational prayer the mosques built up after demolishing the temples of the idolatrous Hindus situated at Mathura, Banaras and Avadh...

So much for Shashi Tharoor and his history! But a secularist like him cannot be true to his image unless he drags in a foreigner as authority-in his case one Tina Rosenberg, an 'editorial observer' for The New York Times. Her word of course is Vedavakya. What is beyond Tharoor and his tribe is that self-respecting nations don't let stand symbols of national humiliation and slavery. The French have not preserved Nazi monuments at Versailles. Even in America, where Tharoor's authority Tina Rosenberg fulminated against the Hindus. Americans destroyed a statue of King George III, when they declared independence in 1776. Some forty years later, in the War of 1812, the British sacked Washington and burned down the White House. Americans promptly rebuilt it instead of preserving the burnt down White House as our secularists want at Ramjanmabhoomi. But this is beyond the secularist tribe with their slavish minds.

The Aryan Invasion

This brings me to another symbol of slavery-the now discredited Aryan 'invasion' theory of India, which also the secularists are trying to save with cries of "saffronization". Where the Muslim invaders attacked physically, the British method was more subtle. As Macaulay wrote: "We must at present do our best to form a class (of Indians) who may be interpreters between us and the millions whom we govern; a class of persons, Indian in blood, in colour, but English in taste, in opinions, in morals and in intellect." In other words, he wanted mental slaves.

And to achieve his goal, he created his famous (or infamous) Macaulayite education system and sponsored scholars who would interpret Indian history and tradition in a manner that would undermine Indian heritage and uproot Hinduism from the soil. For this he sponsored an Anglo-German scholar called Freiderich Max Muller. He is a hero to our secularists, but here is what Max Muller himself wrote in a letter to his wife:

"... This edition of mine (the Rigveda) and the translation of the Veda, will hereafter tell to a great extent on the fate of India and the growth of millions of souls in that country. It (Veda) is the root of their religion and to show them what the root is, I feel sure, is the only way of uprooting all that has sprung from it in the last three thousand years."

So the Macaulay-max Muller agenda was to uproot Indian tradition from the soil to facilitate colonial rule. This created not only the Macaulayite education system, but also the Eurocentric discipline called Indology. Its goal is to trace all Indian achievements to sources outside India and make Hinduism subordinate to Christianity. Early Indologists, including Max Muller, made no secret of it. One well-known Indologist, Reverend W.W. Hunter, proclaimed, "Scholarship is warmed with the holy flame of Christian zeal". The same was true of Bishop Caldwell, the founder of Dravidian theories. Their tool in all this was the Aryan 'invasion' theory. Its strongest supporters today are Western Indologists and their followers in India-both holdovers from colonial rule. Though European rule has ended their careers and reputations are at stake.

This has now been discredited by a careful study of the Harappan Civilization, culminating in N. Jha's decipherment of the Indus script (Harappan script). So it is natural that the secularists should have raised a hue and cry, bringing in for support their equally discredited Western colleagues in a last ditch effort to save their sinking Aryan 'invasion' theory and their careers and reputations. This is the truth lurking behind the recent high decibel hue and cry over "the Horse seal" by a few Western academics and Indian secularist scholars. The slavish mentality of secularist scholars is reflected also in the fact that when challenged, they run to Europe and America to complain instead of taking their case to the people of India.

To return to what Smt Umashri Bharati suggested: both the Babri 'Masjid' and the Aryan 'invasion' theory are symbols of slavery. At the bottom is the ultimate enslaving tool called the Macaulayite education system.
 


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