Author: Charles Krauthammer
Publication: The Washington Post
Date: September 21, 2001
In the wake of a massacre that killed
more than 5,000 innocent Americans in a day, one might expect moral clarity.
After all, four days after Pearl Harbor, the isolationist America First
Committee (which included such well-meaning young people as Gerald Ford
and Potter Stewart) formally disbanded. There had been argument and confusion
about America's role in the world and the intentions of its enemies. No
more.
Similarly, two days after Hitler
invaded Poland, it was Neville Chamberlain himself, seduced and misled
by Hitler for years, who declared war on Germany.
And yet, within days of the World
Trade Center massacre, an event of blinding clarity, we are already beginning
to hear the voices, prominent voices, of moral obtuseness.
Susan Sontag is appalled at the
"the self-righteous drivel" that this was an "attack on 'civilization'
" rather than on America as "a consequence of specific American alliances
and actions. How many citizens are aware of the ongoing American bombing
of Iraq?"
What Sontag is implying, but does
not quite have the courage to say, is that because of these "alliances
and actions," such as the bombing of Iraq, we had it coming. The implication
is as disgusting as Jerry Falwell's blaming the attack on sexual deviance
and abortion, except that Falwell's excrescences appear on loony TV, Sontag's
in the New Yorker.
Let us look at those policies. The
bombing of Iraq? First, we are not bombing Iraqi civilians. We attack antiaircraft
positions that are trying to shoot down our planes. Why are our planes
there? To keep Iraq from projecting its power to re-invade and re-attack
its neighbors.
Why are we keeping Saddam in his
box? Because we know he is developing nuclear, chemical and biological
weapons and we know of what he is capable: He has already gassed 5,000
Kurds, used chemical weapons against Iran and launched missiles into Tehran,
Riyadh and Tel Aviv with the explicit aim of murdering as many people as
possible.
Or maybe Sontag means American support
for Israel. Perhaps she means that America should have abandoned Israel
-- after it made its astonishingly generous peace offer to the Palestinians
(with explicit American assurances to support Israel as it took "risks
for peace") and was rewarded with a guerrilla war employing the same terrorist
savagery that we witnessed on Sept. 11.
Let us look at American policies.
America conducted three wars in the 1990s. The Gulf War saved the Kuwaiti
people from Saddam. American intervention in the Balkans saved Bosnia.
And then we saved Kosovo from Serbia. What do these three military campaigns
have in common? In every one we saved a Muslim people.
And then there was Somalia, a military
operation of unadulterated altruism. Its sole purpose was to save the starving
people of Somalia. Muslims all.
For such alliances and actions,
we get more than 5,000 Americans murdered, or, as Sontag puts it, "last
Tuesday's monstrous dose of reality."
Moral obtuseness is not restricted
to intellectuals. I witnessed a High Holiday sermon by a guest rabbi warning
the congregation, exactly seven days after our generation's Pearl Harbor,
against "oversimplifying" by speaking in terms of "good guys and bad guys."
Oversimplifying? Has there ever
been a time when the distinction between good and evil was more clear?
And where are the Muslim clerics
-- in the United States, Europe and the Middle East -- who should be joining
together to make that distinction with loud unanimity? Where are their
fatwas against suicide murder? Where are the authoritative communal declarations
that these crimes are contrary to Islam?
President Bush said so in his visit
to Washington's main mosque. But Bush is a Christian. He is a hardly an
authority on Islam.
Why did the spiritual leader of
the Islamic Society of North America, Dr. Muzammil Siddiqi, not say that
such terrorism is contrary to Islam in his address at the national prayer
service at the Washington National Cathedral? His words went out around
the world. Yet he was vague and elusive. "But those that lay the plots
of evil, for them is a terrible penalty." Very true. But who are the layers
of plots of evil? Those who perpetrated the World Trade Center attack?
Or America, as thousands of Muslims in the street claim? The imam might
have made that clear. He did not.
This is no time for obfuscation.
Or for agonized relativism. Or, obscenely, for blaming America first. (The
habit dies hard.) This is a time for clarity. At a time like this, those
who search for shades of evil, for root causes, for extenuations are, to
borrow from Lance Morrow, "too philosophical for decent company."
