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Abdul Kalam & Abdul Qadeer: The humble and the vain

Abdul Kalam & Abdul Qadeer: The humble and the vain

Author: UNI
Publication: Sify News
Date: February 16, 2004
URL: http://headlines.sify.com/2911news2.html?headline=Abdul~Kalam~&~Abdul~Qadeer:~The~humble~and~the~vain

India's secular and democratic governance and Pakistan's unstable political system and oscillation between corrupt civilian governments and military dictatorships have been compared by a well-known Gulf-based commentator to highlight how two scientists involved in the development of nuclear bombs in two respective countries fared in life.

A P J Abdul Kalam in India and Abdul Qadeer Khan in Pakistan, both Muslims, were involved in the development of the nuclear bomb.

While Khan is facing humiliation, APJ Abdul Kalam is happily fulfilling his duties as Indian President, Abdullah Al Madani, the Bahrain-based Gulf researcher and writer on Asian affairs wrote in Gulf News.

The reason cannot but be attributed to the different political systems and the accompanying conditions under which each man has managed his life and career, he wrote.

President Kalam was born to a poor Muslim family but India's well-established secular, democratic system, in which opportunities to climb up to the top are ensured to every citizen and are only conditioned by one's determination, loyalty to the country and academic achievements, helped him emerge as the czar of science and technology in the country in two decades.

"The boat owner's son, who sold newspapers as a child to save money for buying books, became proud of his national identity, and dedicated his knowledge and efforts for his country and people rather than being prejudiced towards the Muslim minority in India or serving other Muslim countries," he wrote.

Unlike Dr Kalam, who became the 11th President of India in July 2002, Abdul Qadeer Khan found himself lost in his new country, Pakistan, in which he had arrived with his family from his native Bhopal in 1952 at the age of 16. Under Pakistan's unstable political system and oscillation between corrupt civilian governments and military dictatorships, Khan's scientific talent and genius were not given attention, forcing him to seek opportunities abroad after his graduation in science from the University of Karachi in 1960.

In contrast to his Indian counterpart, Khan always dreamt of power and loved the public spotlight and lavish lifestyle and co-operated with successive Pakistani regimes since the overthrow of his friend and then Prime Minister Zulfikar Ali Bhutto. He did not even raise a finger when General Zia-ul-Haq hanged Bhutto in 1979 on a false charge.

Under Zia, Pakistan witnessed an unprecedented drive towards Islamisation and stronger focus on the notion of Islamic solidarity in foreign policy, both of which reinforced Bhutto's idea of producing an Islamic rather than a national nuclear bomb.

Moreover, fundamentalism and corruption found their way into the military establishment, the apparatus controlling Pakistan's nuclear programmes, leading to the prominence of generals with links to extremist groups.

It was in such a climate and under such ideology, which continued to prevail after Zia, that Qadeer Khan worked, mingling his duty towards his country with his services to other Muslim nations seeking nuclear technology.

The present problem lies in Pakistan's system and ideology, Al Madani wrote.
 


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