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Missionary Menace Moves out

Missionary Menace Moves out

Author: Ram Swaroop
Publication: The Organiser
Date: December 21, 2003

Shri Ram Swaroop is dedicated to the uplift of Bhil vanvasis of Banswara region. When he took over the project about 13 years ago the region was fully in the vice-like grip of Christian missionaries. But now the picture has changed all together and the missionaries are about to pack up and leave the region. Organiser spoke to him to learn about his experience. Experts:

Q.: How self-reliant are your projects?
A.: All the projects are almost 80 per cent self-reliant. The remaining 20 per cent aid comes from the society. All projects are cost-­effective.

Q.: What positive changes do you find in the vanvasis among whom the Pratishtahna is working for 33 years?
A.: The biggest change that we have been able to bring about is that we could infuse among them self ­confidence and they ' are rapidly moving towards self-reliance. As far as education is concerned, the vanvasi youth of Banswara region are way ahead of other vanvasis of, say, Dungarpur, Udaipur, Chittorgarh and other places in Rajasthan. After acquiring better higher education through our projects they get jobs.

Q.: Now that you have parallel work with the Christian missionaries', do you face a clash of interest?
A.: Several clashes were witnessed in the beginning. They (missionary activists) stoned our ashrams and projects and did all they could to stop people from coming to us. They also resorted to misreporting to the local administration against us. Our activities have now taken deeper roots. Indeed, we no more chase them, rather we are busy with our own activities and we just want to prove ourselves better than them.

Since "home-coming" is also part of your activities, it is reported that the re-converted people do not get full cooperation from the original community and after some time they feel marginalised. Does it happen here also?

This kind of problem is reported with the Muslims as the original Hindu community is wary of trusting them. But this is not the case with the re-converted Christians as the people feel that they were very much part of their own community. Some people had adopted Christianity during the lifetime of people who still survive. Therefore, they do not hesitate to accept these re-converted Christians. We have not yet started our activities among Muslims in right earnest. But in the case of Muslims we do not re­convert only one or two families. We select a whole community or a particular region and, if they agree, we bring the whole community to their original roots so that even after re-conversion they could remain one with their relatives and friends.

Q.: The Bhil society is in the grip of many addictions. How do you bring them out of it?
A.: We do not make special efforts to wean them away from alcohol. We appeal to the nobler feelings among them. We create such an atmosphere around them that they feel it bad to drink or even smoke publicly and gradually they give up the habit. When a majority of people starts recognising the evil, it cannot persist for long.

Q.: The Naxalite problem is taking root in various vanvasi regions. Do you apprehend any such threat here also?
A.: About 20 years ago one Latha Swaminathan had started setting up a Naxalite network in this region. She had also set up several centres in Banswara and Dungarpur. But she could not succeed, as people did not support her activities.
 


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