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Can India be a world model?

Can India be a world model?

Author: M.S.N. Menon
Publication: Organiser
Date: October 3, 2004
URL: http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pid=44&page=9

Yes. It can. For, India has been for ages all about the art of living in  peace and harmony-in co-existence of races and religions and cultures.  In short, in creating the perfect man.

Canada is a country of only two major ethnic strands-the Anglo-Saxons  and the French. Both belong to the European civilisation. Yet they have  not been able to find a way to live together in concord. But here in  India, we have dozens of races, languages and cultures. We live together  in peace. Hence, the global interest in the Indian experience.

Says a Father of the Jesuit Order: "How people with many languages,  religions and cultures live together in India is a lesson to learn.  India has an important role to play in shaping the destiny of mankind."  No wonder, in a sea of mono- cultural societies, India was the only  island of multiculturalism.

The Indian civilisation was founded on freedom. It was never bound to a  system. Aurobindo warned us not to "chain the human spirit to some fixed  mental idea or system of religious cult . (not to) declare all  departures from it a peril and a disturbance." It is this freedom, which  produced the great diversity and richness of India´s civilisation.

The world can be organised only on the basis of two principles: the  principle of freedom and diversity and the principle of uniformity with  no freedom. The Semitic faiths- Christianity and Islam-are organised on  the principle of uniformity. They have no freedom of enquiry. Can they  become a model for the world? No way.

The Hindus considered mankind as one large family. But the Semitic  faiths saw mankind as ´pagans´, ´heathens´ or ´ infidels´. And the  Muslims saw the earth divided into two hostile camps: Darul Islam and  Darul Harb. India does not believe that a loving God can divide mankind  into such irrational categories.

No wonder, it was India´s tolerant spirit which attracted men from all  over the world. They all came-the Sakas, Kushanas, Scythians, Greeks,  Tartars, Arabs, Persians, Turks and so many others. The flow has not  ceased. The Tibetans are the latest to arrive and settle down.

There are believers and non-believers in India, heretics and sceptics,  rationalists and free thinkers, materialists and idealists, hedonists  and atheists. Indeed, the entire spectrum of human propensities-from  affirmation to denial.

Plato was engaged in creating the perfect republic. That has remained  the quest of the Western man to this day. But India was engaged in  creating the perfect man. Without the perfect man, there can be no  perfect republic. (How is it that this idea did not occur to the Western  ideologues? To Karl Marx, for example?)

Gandhi´s Experiments with Truth shows that India was on the right track.  Gandhi had no faith in systems. More so in Western systems based on an  acquisitive society.

India´s is a universal spirit. Never parochial. That continues to this  day. India had never stretched its nationalism beyond a point. "I do not  subscribe to the doctrine of ´Asia for Asians´," said the Mahatma to a  Japanese parliamentarian before the World War II.

Today about 10 to 15 million people are on the move every year, looking  for new homes and new jobs. Perhaps this trend will continue. It cannot  be stopped now. With what result? We will have mixed societies  everywhere. But man has not learnt how to live in mixed societies. He  has still the herd instincts. More so Muslims, who prefer to live in  Islamised societies.

If the world looks to India as a model, it is because India is a more  successful model of the mixed society.

The West stands for an active life. India for a contemplative,  reflective life. Each is not complete in itself. We have to bring the  two together. The perfect republic (the goal of the West) is not  possible without the perfect man (the goal of India). Hence, the  importance of India as a world model.
 


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