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Sacrifice and sycophancy

Sacrifice and sycophancy

Author: Surjit S Bhalla
Publication: Business Standard
Date: April 01, 2006
URL: http://www.business-standard.com/common/storypage.php?storyflag=y&leftnm=lmnu5&leftindx=5&lselect=2&chklogin=N&autono=220768

Yesterday, it was a non-democratic Ordinance; today, it is a resignation. Sorry, but where is the sacrifice?

There are some things I would like to understand, but am unable to. Ms Sonia Gandhi recently resigned from her Parliament seat amid much acclaim and felicitations for her "sacrifice". But it was just yesterday when her government was planning to bring in an Ordinance at the midnight hour (tried quite successfully by her mother-in-law, Mrs Indira Gandhi, when she imposed the Emergency some thirty years ago) just to protect her from her "sacrifice". Having resigned, she claims to have been a victim of unfair practices of the Opposition! Now you see why I find it difficult to understand these exciting times.

There are three possibilities about the planned but not implemented Emergency-type act of an Ordinance. First, Ms Gandhi knew about it. Second, she came to know about it only at the midnight hour. Third, she came to know about it when she read about the government's planned draconian measures in the Indian Express, the enterprising newspaper that broke the story.

Is her relinquishing a hip pocket parliamentary seat from the ancestral home of Rae Bareilly an act of sacrifice, as the Congress party functionaries, and its sycophants in the media, portrayed it? Or is it plain old-fashioned political expediency, i.e. you claim the butler did it. Only if Ms Gandhi obtains her news about activities of a party of which she is a leader from the Indian Express would her resignation begin to be construed as one of sacrifice, defined as "forfeiture of something highly valued for the sake of one considered to have a greater value or claim".

If Ms Gandhi came to know about "it" only from the newspapers, then the question arises: who's in charge? Shouldn't somebody be fired? Should we also assume that in the Quattrochhi case Ms Gandhi knew nothing about it until she read about it in the papers? Was the request to the President for signature, on the dissolution of the Bihar assembly, sent at midnight while Ms Sonia Gandhi was sleeping? And in Jharkhand, was the minority government of charge-sheeted UPA minister Shibu Soren installed without Ms Gandhi being aware of what her minions were up to?

There is a pattern here. In the oil-for-food scam, the Congress party was named as a beneficiary of Saddam's largesse, as several other socialist/communist parties in the world and individuals like Natwar Singh, who had to resign. Better that he, trusted soldier, trusted loyalist, Congress Working Committee member for generations, hang separately. Or Buta Singh and Bihar-better that the Supreme Court censure Buta Singh rather than the Congress leadership, which issued the instructions, take any of the blame.

Is Ms Gandhi a hostile witness? Yesterday, she was part of a party doing democratic crimes; today, she says she did not witness any misdemeanours, let alone murders.

With apologies to Paul McCartney, "How she came to know of it, she wouldn't say, She just found out about it … Yesterday". One can go on, and on, but let us fast forward to the punch line: Is there a single domestic, political act that Ms Gandhi's government has undertaken in the last two years that makes one proud to be a democrat, and an Indian? If not, then shouldn't the Congress refrain from using words used for genuine sacrifices, as practised, co-incidentally by another Gandhi, Mahatma Gandhi. Is there a subliminal Madison Avenue type of advertisement going on: Gandhi = Gandhi, so sacrifice is equal to sacrifice?

People have a right to know whether Ms Gandhi was privy to prior knowledge of the UPA's many non-democratic acts. If she did, then the media may have reached even its own extraordinary supplicant self by anointing a very cynically political, and expedient act as a moral act. If she didn't, then either Ms Gandhi should ask for various resignations from her various advisers for acting not in her interest, or herself resign permanently from politics because she did not know of several political acts done in her name. The buck has to stop somewhere.

It is true that Indian politicians resign only in name, and so a resignation is an act different than others. But really, to compare like with like, isn't Ms Gandhi's resigning from the parliamentary seat exactly the same level of "sacrifice" as Mr Vajpayee's many resignations from the BJP party? And, thinking aloud, wouldn't Ms Gandhi's sacrifice be a bit more of one if she did not have a hip-pocket constituency and/or if she were running without the Gandhi name, say Ms Shah?

One final point. How much of the Teflon nature of Ms Sonia Gandhi-led Congress is due to the nature of the Indian media? There are two forces at work here. First, several media "leaders" have TV shows with which they, as individuals or their firms, are associated with. So there is a built-in compulsion to be "nice"-be nice and thou shall have Congress guests at your show. Be honest, and …

Doesn't it bother our intellectuals to call a politically expedient act a sacrifice? Is it just a co-incidence that the first part of sycophancy is also a major Hitchcock movie? Do these media dons not know any better or is it the case that they are desperately seeking a government job, or a committee appointment, or is it the Rajya Sabha seat that they really aspire to? If they so want to get into Parliament (as several of us, and I will confess, I myself do) then why not do it the sacrificing way: run for Parliament. But if they do that, they will have to spend some money, possibly lose face, and pay some price for their achievements. I realise that most of us do not have a dynastic name, but hey, worth trying, no? Much better sometimes to have run and lost than to always play the sycophant's game? Much easier, though, of achieving goals the new-fashioned way.


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