Author: Shishir Bhate
Publication: Rediff.com
Date: July 13, 2006
URL: http://www.rediff.com/news/2006/jul/13shishir.htm
As a child, I rarely fell asleep without listening
to my grandmother narrate 'good-over-evil' stories from religious scriptures.
Her dramatic story-telling ability held me enraptured as she described how
gods took on the demons and crushed them. With 330 million gods to choose
from and a near-perfect memory, her bank of stories was inexhaustible. At
school, I learnt 'moral science,' which primarily consisted of religious tales
of divine domination over wickedness.
I was in love with these godly heroes as they
vanquished the forces of evil, mercilessly mowing them down. It took me slightly
longer to realise that the magnitude of violence that lurked in religious
anecdotes could hardly be matched by anything human. Yet I continued to be
enamoured of Krishna and Christ alike.
For, to an impressionable mind of a child
what mattered most was a sense of fairness, of justice. My mind, then, could
not fathom what made people malevolent; all I believed was that the evil-doer
pay the price for his sins, dearly.
Many moons have passed since then, but my
love for Krishna and Christ is intact, and I still believe that evil should
never go unpunished: the more severe the punishment, the bigger the deterrent
it is for future violent acts. Or, I should say, the inevitability of punishment
is the biggest deterrent.
However, there is nothing inevitable about
India's resolve to wipe out terrorism.
But let me come back to the present. A day
after the blasts, I boarded the first-class compartment of a Mumbai suburban
train. It wasn't bursting at the seams with passengers, like it normally does,
but I couldn't discern fear on the faces of my fellow passengers, only a weary
cautiousness. Their voices, however, were laced with anger.
The snatches of conversation that I could
hear centered on the Indian State's 'impotency' at fighting terrorism and
what it should do to destroy terrorists. But the common man does not have
the right to influence the State's policy towards matters as important as
these, does he? So what if he has the right to vote governments to power.
India, time and again, has failed to wield
the hammer against the lowly terrorist, often letting its citizens down. And
despite what our leaders would have us believe, we are a soft State: a fact
fully understood and exploited by terrorists.
After every such attack, the political establishment
makes some threatening noises, hails the spirit of the civilians, holds aloft
the pennant of peace, even launches buses to inimical nations, and then sits
tight on its backside till the next wave of bombs rips the stuffing out of
its citizenry. Then it is back to the same idiotic idiom.
But the common man, who actually bears the
brunt of terrorism, has a different view, as that train ride told me. India
needs to hit them where it hurts the most: squeeze the breath out of their
networks, starve them for funds, take out their leaders (who we claim to know
are hiding in this country or that), smash their hideouts, terrorise their
associates.
No sooner is such an opinion voiced than human
rights groups, 'saner' elements in the political firmament, self-styled negotiators
and strategists jump into the fray to say: 'No, no, we should engage these
'people' in a dialogue. We are a peace-loving nation and terrorism needs to
be resolved through peaceful means, through tolerance, through negotiations,
abiding by international laws.'
We are told: 'We need to fight terrorism by
understanding what triggers it and then remedying the situation. And by making
'them see reason.' Reason, my foot! The next thing you know' that bloke will
be stuffing a dynamite stick down your throat and lighting the fuse.
Many people agree that international terrorism
cannot be brought to an end only by the use of bombs and military might, but
neither can it be ended with mere talk. What is needed is a heavy dose of
ruthless action to go hand in hand with tactical and strategic negotiations.
The nation should be ready to negotiate, with
the underlying condition that if there is any terrorist act against its citizens,
there will be hell to pay.
This is not some original thought. We hear
it all the time. The common man says:
* Strengthen the infrastructure and the intelligence
network.
* Educate the society on how to remain alert and control panic.
* Set up crack commando groups -- comprising snipers, specially trained and
equipped assault teams, state-sponsored combatants -- who will engage in unconventional
warfare.
* Dry up the terrorists' sources of funding: drug trafficking, robbery, extortion,
playing on international stock markets, donations.
* Keep a hawk's eye on hostile locations and smash them up.
* Take out leaders of these organisations, no matter where they take refuge.
* Tighten the nation's borders even more, except maybe for trade.
Not an easy task, but not impossible either.
The might of the Indian State is hardly something to scoff at. Disuse of power
is worse than its misuse. It is time for Indians to roll up their sleeves,
spit on their hands and get to work.
The one-track 'mature, gentile, peaceful'
way of unraveling this menace only ends up in making the nation appear impotent.
Just because the citizens are brave and spirited doesn't mean they have to
keep suffering.
The common man wants a strong message be sent
out: if any Indian is harmed in any manner, we will hunt you down and exterminate
you, no matter how fast you run or where you hide.
The terrorist has no human rights; he loses
them the instant he points his gun at humanity. He is not a signatory to the
Geneva Convention and international laws of war should not apply to him. Since
he chooses to live by the gun, he deserves to die by it.
Sounds uncivilised? Like out of a trashy thriller?
Maybe. But ask the newly-wed girl whose husband was blown to pieces in the
blasts, ask the old widow whose only earning son will walk no more...
India needs to be ruthless in its vengeance.
The inevitability of punishment could nip many a hostile intent in the bud.
Which brings me back to grandma's tales. Not
one of those stories ended with the demon getting away unpunished. Not once
was justice denied. But since then, the concept of justice has changed for
me. No one wants justice, everyone wants a decision in his favour. So why
not the common Indian? It is time we were given our slice of justice.
But can we do it? Or will the nation have
to wait for divine assistance: a Krishna or a Christ to deliver us from terror?
