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Salvation for Salwa Judum

Salvation for Salwa Judum

Author: Balbir K. Punj
Publication: The Indian Express
Date: July 19, 2006
URL: http://www.indianexpress.com/story/8818.html

Introduction: You can't bring peace to Dantewada by disarming the tribals, that will leave them severely compromised

On July 17 over 500 Maoists swoo-ped down on the Errabore base camp in Chattisgarh's Dantewara district and killed 27 Salwa Judum activists. More than 100 houses were razed, one man was burnt alive, fleeing tribals were shot or hacked to death.

Dantewara lies at the verge of Maoist insurgency and civil society. Ironically, the targets of Maoist attack were not feudal lords or the bourgeoisie but simple tribals whose livelihood, culture, religious practices and physical security are under threat. And who, provoked by relentless Maoist oppression and atrocities, formed the Salwa Judum.

''This is a fight for livelihood and self-identity. The people have left their leaders behind in this fight'', Congressman Mahendra Karma told me when I was in Dantewara recently. This former state minister came into prominence last year after he decided to head Salwa Judum.

Salwa Judum, meaning mass mobilization for peace, was born in originated June 2005. The BJP government and the opposition Congress encouraged and facilitated the movement but if today Dantewada is in the news it is because tribal society is standing up to the Maoists and blocking the Red Corridor planned from Andhra Pradesh to Nepal.

Dantewara, on the border of Chattisgarh and Andhra Pradesh, has a population of just 600,000 spread over 10,239 sq km. It is full of forests, hills, and inhospitable terrain sans roads that convincingly establish the preponderance of nature over man - it is quite common to find 25 kilometers separating two five-hut clusters.

The tribal way of life here has changed little since time immemorial, an aboriginal, egalitarian and exploitation-free society. The Ghotul (or free pre-marital sex) system of Abujmara Muria is a wonder for proponents of modern sex-education. Incidents of rape, theft, robbery or murder were unknown in the region till the Naxalites arrived on the scene.

While the national average of law enforcement is 55 policemen per 100 sq km, in Chhattisgarh the figure falls to 17. The positive side of minimum interference by the state is that the region has maintained its aboriginal lifestyle. On its negative side, perhaps, it led to underdevelopment. But development was often felt redundant where the population was so low, and content with its resources.

Maoists claim to struggle against feudal exploitation, economic disparity, and 'the state', so it defies reason that Maoism should evolve in a place where there is neither exploitation, nor disparity, nor the presence of 'state'. In Dantewara there was actually a vacuum, which the Naxalites occupied.

The Maoists make 'development' an issue but attack development projects. They extort a heavy cut from the layout budget of a road, highway, bridge and the tendu leaf trade. They profess to work for the freedom of the poor but enforce their writ ruthlessly. Any defiance of their diktat is met with either maiming or murder.

They also form the oppressing and exploiting class in Dantewada. Raping tribal women is part of their revolution, and any resistance is met the loss of life or limb. The police, with their slender presence and outdated weapons, were simply not prepared.

Thus on June 16, 2005 the people of Karkeli village, in the Kutru area of Dantewara district held a meeting - attended by around 10,000 - to contemplate public action against the Maoists. While returning, the participants were fired at by the Maoists and out of that violent act Salwa Judum, the movement for peace, was born.

The movement is now being discredited by a bunch of eminent metropolitan "left-liberals", who visited Dantewada recently. They say it is the government's devious plan to foment 'civil war' in Chattisgarh. But their remedy is strange: They want Salwa Judum activists to disarm and government to undertake a peace talk with Naxalites. This is ridiculous because those who joined Salwa Judum are ordinary tribesmen with no interest in violence, wishing instead to return to the lives they'd led for centuries.

Maoism or Communism is a violent creed believing that power flows from the gun. It is anybody's guess who needs to disarm.


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