Author: Kyle Jarrard
Publication: The New York Times
Date: September 28, 2008
The first sound in the morning is crows, right
at 5. Then we hear waves off the Bay of Bengal slapping the shore. In the
garden, a man meditates while walking quickly over the lawn of the ashram
guesthouse in the dark. Along the shore, other men pace the beach in the silver
jetty light. Fishing boat lanterns like stars ride the black sea south to
north.
My wife and I have come to Pondicherry in
southeast India mostly for the yoga. The classes used to be held in one of
the many parcels of the Sri Aurobindo Ashram scattered across the colonial
city. But for this retreat, there's a new venue, and to get there you have
to be on Ajit Sarkar's bus by 5:45 a.m. There are 20 or so of us, nearly all
from France.
Ajit, in his 70s now, grew up in this famous
ashram with his parents, who went into the retreat founded and inspired by
the yogi and guru Sri Aurobindo and his vision of universal consciousness
and peace. In this idyllic world, Ajit learned everything from ballet to track
to gymnastics, but especially yoga, a skill he has taught with acclaim for
decades both in India and in France. His official retirement since 2003 is
a fiction of contentment.
It's the school he's building that keeps him
going, in addition to being in top form himself. We, the chosen students,
by contrast, can barely see straight in the shadowy dawn as the bus heads
off through Pondicherry. For the first few blocks the streets have French
names: Rue Dumas, Rue Suffren, Rue Romain Rolland. Then we leave town and
head south over fetid canals and clogged streams, through trash-heaped neighborhoods
thumping with all-night Hindu festival music while men in dhotis stand around
sipping tea out of plastic goblets. Cows with brightly painted red and green
horns meditate in the middle of the road as we plunge into the lush Tamil
Nadu countryside.
Vellai Thamarai: imagine going to a school
named White Lotus. It's not yet entirely finished but is supposed to be by
January. Nearly every villager in Cinna Kattupalayam lines the road to greet
our bus with cries of hello and bonjour. On a Monday morning, the children
are beside themselves at the prospect of going to school. There are enough
smiles for a thousand mornings.
We take our yoga classes on the roof of the
new school, under a tall, thatched structure with open sides. Most of the
people in the assembly know their hatha-style yoga; others stumble a lot -
but soon everyone gets into the flow, despite the great sensual distractions:
banana groves to the north wavering in the gold sunlight; rice paddies to
the east where a few dozen women bend weeding at daybreak; thick coconut trees
to the west that invite the eye to enter and roam; and to the south, the village,
overlain with teak, drumstick and casuarina trees, where cooking-fire smoke
rises and every dog yaps at everything.
There's a blessed break around 9 to boat a
mile or so down a green stream, which takes us to the sea for an hour's swim
in view of a towering blue Hindu temple. The coast here was struck hard by
the tsunami in 2004. In the tiny Pondicherry district alone about 600 lives
were lost. But the 10-meter, or nearly 35-foot, waves didn't roll up to the
future site of Vellai Thamarai, and the village was spared the worst.
By the time we return, school classes are
under way, and the air rings with voices of children shouting out their ABCs.
The young Tamil teachers in dazzling saris instruct the little ones to greet
the visitors as we fill the classroom doors and windows. A few of them are
still crying for their parents who've left them for the day. One or two sleep
soundly on mats, others sip warm milk and sugar, still others reach out to
shake our hands.
Classes in Indian culture, taught by Ajit
or his wife, Selvi, guide us through the thickets of marriage, life in the
Aurobindo ashram, techniques of meditation and the Hindu pantheon. We discuss
the future of the school, how the rice and bananas growing on adjacent fields
help the bottom line, how financing from the government is sparse and how
much the project depends on donors. The director of the school works without
pay. He and the social worker and even the building superintendent follow
the guiding principle of sharing the labor; many a midday found all of them
squatting in the kitchen with the cooks snapping green beans or peeling onions
and ginger. Hierarchy counts for nothing here; helping one another is everything.
It is a balanced community working toward
the same goal: educating children to rise above a dirt-floor existence. Families
of four in Cinna Kattupalayam get by on 125 rupees, or less than $3, a day.
Most parents are agricultural laborers. A half day's weeding, from 6 a.m.
to noon, in the rice paddy earns a woman about 60 rupees; men building the
school make slightly more. Women carrying sand and bricks on their heads to
the roof stop and watch the Westerners struggle with yoga and ask us to take
their photos with our digital cameras.
In the afternoon the children continue their
classes, and the yoga initiates rest a while. Older kids with siblings in
the school come around after the city bus drops them off and query us about
France and America, then pose for pictures and show off the yoga positions
they've picked up. Selvi teaches a class in Indian music; others take a dance
course and learn the precise, spine-defying steps of a classical south Indian
art. All the culture notwithstanding, it's hard not to fall asleep in the
thick heat and dream.
Our afternoons at Vellai Thamarai wind down
through exercises to relax the body and mind, and then a regimental workout
until 6, with Ajit pushing us all to the tips of our muscles. The schoolteachers
and nurse come up and join us, which makes for a lot of laughter as Ajit tacks
between French and English to keep us all on our toes. But it's the tricky
headstands that truly challenge us all, despite Ajit's reverent description
of the ease with which Nehru practiced this healthy habit.
The short, brutish trip back to town is another
unforgettable piece of India. Our bus passes others dangerously, and the others
pass, too: tons of steel packed with innocents hurtle straight at each other
until the last second. It is an articulate game of chicken played out with
nonstop honking but never any gesticulating and no vulgarities. Only the Westerners
clutch their chests.
At day's end, there's no energy left for anything
but a cold shower and a check of the seaside view. It might be 9 o'clock.
Waves roll in. Men and women stroll the shore together, and now and then you
can hear a bottle break. I picture the school, still not done, out there in
the tropical dark, a drop in the ocean of all India's needs, but for all that
it is everything.
As I fall into bed, I hear the innumerable
crows. They go on late into the night, along with deep laughter of men and
rusty strains of music and crackling volleys of firecrackers. Only much later,
about 3 a.m., does it truly get quiet: the only time, they say, that anyone
in India can hear to think. I sit up. I listen, and it's as though I've never
listened before.